Thursday, September 25, 2008

Palinism?

The Mighty Quinnette is exceptional. Exceptionally stupid. However, Roger the Dodger has captured THE difference between The Hopester and The Geezer. Of course, there are things like intelligent v. stupid, cerebral v. visceral, and young v. old. However, the bottom line between the two men is that The Hopester is a universalist and The Geezer is an exceptionalist. Ironically, The Mighty Q would not even understand this distinction at all. The Geezer appeals to rage and anger. The Hopester appeals to, well..., hope. If this is the (fair & balanced) choice of our time, so be it.


[x NY Fiswrap]
Palin’s American Exception
By Roger Cohen

Sarah Palin loves the word “exceptional.” At a rally in Nevada the other day, the Republican vice-presidential candidate said: “We are an exceptional nation.” Then she declared: “America is an exceptional country.” In case anyone missed that, she added: “You are all exceptional Americans.”

I have to hand it to Palin, she may be onto something in her batty way: the election is very much about American exceptionalism.

This is the idea, around since the founding fathers, and elaborated on by Alexis de Toqueville, that the United States is a nation unlike any other with a special mission to build the “city upon a hill” that will serve as liberty’s beacon for mankind.

But exceptionalism has taken an ugly twist of late. It’s become the angry refuge of the America that wants to deny the real state of the world.

From an inspirational notion, however flawed in execution, that has buttressed the global spread of liberty, American exceptionalism has morphed into the fortress of those who see themselves threatened by “one-worlders” (read Barack Obama) and who believe it’s more important to know how to dress moose than find Mumbai.

That’s Palinism, a philosophy delivered without a passport and with a view (on a clear day) of Russia.

Behind Palinism lies anger. It’s been growing as America’s relative decline has become more manifest in falling incomes, imploding markets, massive debt and rising new centers of wealth and power from Shanghai to Dubai.

The damn-the-world, God-chose-us rage of that America has sharpened as U.S. exceptionalism has become harder to square with the 21st-century world’s interconnectedness. How exceptional can you be when every major problem you face, from terrorism to nuclear proliferation to gas prices, requires joint action?

Very exceptional, insists Palin, and so does John McCain by choosing her. (He has said: “I do believe in American exceptionalism. We are the only nation I know that really is deeply concerned about adhering to the principle that all of us are created equal.”)

America is distinct. Its habits and attitudes with respect to religion, patriotism, voting and the death penalty, for example, differ from much of the rest of the developed world. It is more ideological than other countries, believing still in its manifest destiny. At its noblest, it inspires still.

But, let’s face it, from Baghdad to Bear Stearns the last eight years have been a lesson in the price of exceptionalism run amok.

To persist with a philosophy grounded in America’s separateness, rather than its connectedness, would be devastating at a time when the country faces two wars, a financial collapse unseen since 1929, commodity inflation, a huge transfer of resources to the Middle East, and the imperative to develop new sources of energy.

Enough is enough.

The basic shift from the cold war to the new world is from MAD (mutual assured destruction) to MAC (mutual assured connectedness). Technology trumps politics. Still, Bush and Cheney have demonstrated that politics still matter.

Which brings us to the first debate — still scheduled for Friday — between Obama and McCain on foreign policy. It will pit the former’s universalism against the latter’s exceptionalism.

I’m going to try to make this simple. On the Democratic side you have a guy whose campaign has been based on the Internet, who believes America may have something to learn from other countries (like universal health care) and who’s unafraid in 2008 to say he’s a “proud citizen of the United States and a fellow citizen of the world.”

On the Republican side, you have a guy who, in 2008, is just discovering the Net and Google and whose No. 2 is a woman who got a passport last year and believes she understands Russia because Alaska is closer to Siberia than Alabama.

If I were Obama, I’d put it this way: “Senator McCain, the world you claim to understand is the world of yesterday. A new century demands new thinking. Our country cannot be made fundamentally secure by a man who thought our economy was fundamentally sound.”

American exceptionalism, taken to extremes, leaves you without the allies you need (Iraq), without the influence you want (Iran) and without any notion of risk (Wall Street). The only exceptionalism that resonates, as Obama put it to me last year, is one “based on our Constitution, our principles, our values and our ideals.”

In a superb recent piece on the declining global influence of the Supreme Court, my colleague Adam Liptak quoted an article by Steven Calabresi, a law professor at Northwestern: “Like it or not, Americans really are a special people with a special ideology that sets us apart from all other peoples.”

Palinism has its intellectual roots. But it’s dangerous for a country in need of realism not rage. I’m sure Henry Kissinger tried to instill Realpolitik in the governor of Alaska this week, but the angry exceptionalism that is Palinism is not in the reason game.

[Roger Cohen joined The New York Times in 1990. He was a foreign correspondent for more than a decade before becoming Foreign Editor in 2001. Since 2004 he has written a column for the Times-owned International Herald Tribune, first for the news pages and then, since 2007, for the Op-Ed page. He is the author of three books: Soldiers and Slaves; Hearts Grown Brutal: Sagas of Sarajevo; and (with Claudio Gatti) In the Eye of the Storm. Born in London, Cohen received an M.A. degree in History and French from Oxford University in 1977.]

Copyright © 2008 The New York Times Company


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