Thursday, February 26, 2004

Tracy Kidder Makes Sense (As Usual) On Haiti

Tracy Kidder—in my humble opinion—is the finest writer of our time. He makes sense. This time, he shares his perspective on Haiti. When Franz Fanon coined the phrase, wretched of the earth, he could have described Haiti and its people. The wretched of the earth are in Haiti, in Somalia, on the West Bank and we have no understanding of wretchedness. If this is (fair & balanced) despair, so be it.



[x NYTimes]
Why Aristide Should Stay
By TRACY KIDDER

NORTHAMPTON, Mass.

In Haiti, a paramilitary group has been making coordinated attacks on towns and cities, overwhelming understaffed, underequipped and ill-trained members of the national police force. The group has been burning police stations and setting free prisoners, both ordinary criminals and people convicted of involvement in massacres. It has been looting and rounding up supporters of the elected government and, apparently, killing anyone who tries to oppose it.

This group seems to be operating with the tacit approval of some of the politicians who oppose Haiti's government. But many of these rebels, as news reports call them, have unsavory records. Some are former soldiers from the disbanded Haitian Army, which in 1991 deposed Haiti's first democratically elected president, Jean-Bertrand Aristide, and ruled the country with cruelty and corruption for three years. Another was a ranking member of an organization that aided the army in terrorizing the country during that period. This rebel group seems to enjoy sanctuary within the Dominican Republic and free passage across the border between that country and Haiti.

For several years, the rebels have been making raids into Haiti, including a commando-style assault on the presidential palace in 2001 and, in 2003, an attack on a hydroelectric dam, during which they burned the control station, murdered two security guards and stole an ambulance. Clearly, they were just getting warmed up. Their leaders now boast that they will soon be in control of the entire country.

I first went to Haiti in 1994, for research on an article about some of the American soldiers sent to restore the country's elected government. I have spent parts of the past several years there, working on a book about an American doctor and a public health system that he helped to create in an impoverished rural region. The Haiti that I experienced was very different from the Haiti that I had read about back in the United States, and this disconnection is even stronger for me today.

Recent news reports, for example, perhaps in laudable pursuit of evenhandedness, have taken pains to assert that President Aristide and his Lavalas Party have been using armed thugs of their own to enforce their will on the country. The articles imply that the current crisis in Haiti is an incipient war between two factions roughly equal in illegitimacy. But I have interviewed leaders of the opposition, and can say with certainty that theirs is an extremely disparate group, which includes members of the disbanded army and former officials of the repressive regime of Jean-Claude Duvalier — and also people who were persecuted by both these groups.

This is an opposition that has so far shown itself unable to agree on much of anything except its determination to get rid of Mr. Aristide. Most important, the various leaders of this opposition have enjoyed little in the way of electoral success, the true measure of legitimacy in any country that calls itself a democracy. Mr. Aristide, by contrast, has been elected president twice, by overwhelming margins, and his party won the vast majority of seats in Parliament in the last legislative elections, held in May 2000.

Press reports generally date the current crisis to those elections, which they describe as flawed. In fact, they were flawed, but less flawed than we have been led to believe. Eight candidates, seven of them from Lavalas, were awarded seats in the Senate, even though they had won only pluralities. Consequently, many foreign diplomats expressed concern, and some went so far as to call the election "fraudulent."

But to a great extent, the proceedings were financed, managed and overseen by foreigners, and in the immediate aftermath many monitors declared a victory for Haiti's nascent democracy. Sixty percent of the country's eligible voters went to polling stations, many trudging for miles along mountain paths, then waiting for hours in the hot sun to vote. Moreover, those eight contested Senate seats didn't affect the balance of power in Parliament. Even if it had lost them all, Mr. Aristide's party would still have had a clear majority.

Citing the flaws in those elections, the United States and other foreign governments refused to monitor the presidential election that followed, later in 2000, which Mr. Aristide won handily. The opposition boycotted the affair and still claims that the election was illegitimate, but it does so against the weight of the evidence. This includes a Gallup poll commissioned by the United States government but never made public. (I obtained a copy last year.) It shows that as of 2002 Mr. Aristide remained far and away the most popular political figure in Haiti.

Again citing the flawed elections as its reason, the Bush administration also led a near total embargo on foreign aid to the Haitian government — even blocking loans from the Inter-American Development Bank for improvements in education, roads, health care and water supplies. Meanwhile, the administration has supported the political opposition. This is hardly a destructive act, unless, as Mr. Aristide's supporters believe, the aim has been to make room for an opposition by weakening the elected government.

They have a point. Over the past several years, the United States and the Organization of American States have placed increasingly onerous demands on Mr. Aristide. Foreign diplomats insisted that the senators in the contested seats resign; all did so several months after Mr. Aristide's re-election. Though Mr. Aristide called for new elections, the opposition demanded that he himself step down before it would cooperate. Last year, a State Department official in Haiti, speaking on condition of anonymity, told me that the United States wouldn't tolerate that kind of intransigence but also said that no support for new elections would be forthcoming until President Aristide improved "security." And yet by the time the diplomat said this, the administration had long since withdrawn support from Haiti's fledgling police force, with predictable and now obvious results.

Mr. Aristide has been accused of many things. A few days ago, a news report described him as "uncompromising." For more than a week now, American and other diplomats have been trying to broker a deal whereby the president would appoint a new prime minister acceptable to the opposition. Mr. Aristide has agreed. So far the opposition has refused, insisting again that the president resign.

It was the United States that restored Mr. Aristide to power in 1994, but since his re-election our government has made rather brazen attempts to undermine his presidency. One could speculate endlessly on American motives, but the plain fact is that American policy in Haiti has not served American interests, not if those include the establishment of democracy in Haiti, or the prevention of the kind of chaos and bloodletting that has led in the past to boatloads of refugees heading for Florida.

One could also argue about the failings and sins of all the quarreling factions inside Haiti. But there are more important considerations. Haitians have endured centuries of horror: first slavery under the French, and then, since their revolution, nearly two centuries of corrupt, repressive misrule, aided and abetted by foreign powers, including the United States. All this has helped to make Haiti one of the world's poorest countries, and its people, according to the World Bank, among the most malnourished on earth.

The majority of Haitians have been struggling for nearly two decades to establish a democratic political system. It is important to this effort that Haiti's current elected president leave office constitutionally, not through what would be the country's 33rd coup d'état. Progress toward this difficult goal may still be possible, if the warring politicians within the country and the various foreign nations that have involved themselves in Haiti's affairs pull together now and put a stop to the growing incursions of terrorists. If this does not happen, there is little hope for Haiti. The result, I fear, will be a new civil war, one that will likely lead back to dictatorship and spill enough blood to cover all hands.

Tracy Kidder is the author, most recently, of Mountains Beyond Mountains.

Copyright © 2004 The New York Times Company

Maureen Dowd's View Of Mel & W

The Cobra (as she was dubbed by W) strikes again. The yoking of Mel & W is on target (as usual for Dowd): hate the Jews (Mel) and hate the Queers (W). If this is (fair & balanced) righteous indignation at opportunism, so be it.



[x NYTimes]
Stations of the Crass
By MAUREEN DOWD

Father, forgive them, for they know not what they do.

Mel Gibson and George W. Bush are courting bigotry in the name of sanctity.

The moviemaker wants to promote "The Passion of the Christ" and the president wants to prevent the passion of the gays.

Opening on two screens: W.'s stigmatizing as political strategy and Mel's stigmata as marketing strategy.

Mr. Gibson, who told Diane Sawyer that he was inspired to make the movie after suffering through addictions, found the ultimate 12-step program: the Stations of the Cross.

I went to the first show of "The Passion" at the Loews on 84th Street and Broadway; it was about a quarter filled. This is not, as you may have read, a popcorn movie. In Latin and Aramaic with English subtitles, it's two gory hours of Jesus getting flayed by brutish Romans at the behest of heartless Jews.

Perhaps fittingly for a production that licensed a jeweler to sell $12.99 nail necklaces (what's next? crown-of-thorns prom tiaras?), "The Passion" has the cartoonish violence of a Sergio Leone Western. You might even call it a spaghetti crucifixion, "A Fistful of Nails."

Writing in The New Republic, Leon Wieseltier, the literary editor, scorns it as "a repulsive, masochistic fantasy, a sacred snuff film" that uses "classically anti-Semitic images."

I went with a Jewish pal, who tried to stay sanguine. "The Jews may have killed Jesus," he said. "But they also gave us `Easter Parade.' "

The movie's message, as Jesus says, is that you must love not only those who love you, but more importantly those who hate you.

So presumably you should come out of the theater suffused with charity toward your fellow man.

But this is a Mel Gibson film, so you come out wanting to kick somebody's teeth in.

In "Braveheart" and "The Patriot," his other emotionally manipulative historical epics, you came out wanting to swing an ax into the skull of the nearest Englishman. Here, you want to kick in some Jewish and Roman teeth. And since the Romans have melted into history . . .

Like Mr. Gibson, Mr. Bush is whipping up intolerance but calling it a sacred cause.

At first, the preacher-in-chief resisted conservative calls for a constitutional ban on gay marriage. He felt, as Jesus put it in the Gibson script (otherwise known as the Gospels), "If it is possible, let this chalice pass from me."

But under pressure from the Christian right, he grabbed the chalice with both hands and swigged — seeking to set a precedent in codifying discrimination in the Constitution, a document that in the past has been amended to correct discrimination by giving fuller citizenship rights to blacks, women and young people.

If the president is truly concerned about preserving the sanctity of marriage, as one of my readers suggested, why not make divorce illegal and stone adulterers?

Our soldiers are being killed in Iraq; Osama's still on the loose; jobs are being exported all over the world; the deficit has reached biblical proportions.

And our president is worrying about Mars and marriage?

When reporters tried to pin down White House spokesman Scott McClellan yesterday on why gay marriage is threatening, he spouted a bunch of gobbledygook about "the fabric of society" and civilization.

The pols keep arguing that institutions can't be changed when, in fact, they change all the time. Haven't they ever heard of the institution of slavery?

The government should not be trying to legislate what's sacred.

When Bushes get in trouble, they look around for a politically advantageous bogeyman. Lee Atwater tried to make Americans shudder over the prospect of Willie Horton arriving on their doorstep; and now Karl Rove wants Americans to shudder at the prospect of a lesbian — Dick Cheney's daughter Mary, say — setting up housekeeping next door with her "wife."

When it comes to the Bushes' willingness to stir up base instincts of the base, it is as it was.

As the Max von Sydow character said in Woody Allen's "Hannah and Her Sisters," while watching a TV evangelist appealing for money: "If Jesus came back and saw what's going on in his name, he'd never stop throwing up."

Maureen Dowd's e-mail: liberties@nytimes.com

Copyright © 2004 The New York Times Company