Today's Daily Double provides a view of both sides of our political coin. Heads gives us a graceful POTUS44 and Tails gives us the exact opposite in Donald T. (for "The" Chump who would be POTUS45. If this is (fair & balanced) examination of mental health and mental illness, so be it.
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 Psycho-Journalism I A Bromantic View Of POTUS 44 (Eags Timothy Egan)
 Psycho-Journalism II An Unbromantic View Of Donald "T" (For "The") Chump (Adam Gopnik)
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[x NY Fishwrap]
With Obama, The Personal Is Presidential
By Eags (Timothy Egan)
TagCrowd cloud of the following piece of writing
We always knew he could keep his head when others were losing theirs and blaming him, knew it from the 2008 financial crisis and on to the hard, lasting words he spoke at Tuesday’s memorial for the slain police officers in Dallas.
What we didn’t know, what could not be predicted of one so young and new to the impossible task of living round-the-clock under the glare of the entire world, was how Barack Obama would hold up as a father, a husband, a man.
No matter what you think of Obama the executive branch, it’s hard to argue that Obama the human being has been anything less than a model of class and dignity. If, as was often said about black pioneers in sports, you had to be twice as good to succeed, Obama’s personal behavior has set a standard few presidents have ever reached.
You see him singing happy birthday to his daughter Malia, on the day she turned 18 this past Fourth of July, or coaching his daughter Sasha at hoops, and you see his ambition, still, to be “the father I never had.”
You see him teasing, bantering or dancing with his wife of nearly a quarter-century. And while no outsider can know what goes on inside another’s marriage, you can’t help feeling some of the joy of that union. They still finish each other’s sentences.
It’s not fair to give him his due as a person, his high grade for character, for being scandal-free in his private life, just because a potential successor has no character, no class, and breaches a new wall of civility every time he opens his mouth. If Obama had bragged about infidelities and the size of his genitals, if Obama had talked about wanting to date his own daughter and reduced women to a number on a hotness scale, it would be about race. But when Donald Trump says such things, nobody ties it to his being white, nor should they. Trump is a singular kind of vulgarian.
And those who praise Obama as a model father or husband for the black family do him a disservice. He’s a model, without asterisk for race. It’s a hard thing to go nearly eight years as the most powerful man in the world without diminishing the office or alienating your family. He’s done that, and added a dash of style and humor and a pitch-perfect sense for being consoler in chief.
As we saw again this week, when he took the deep breath for us, when he begged us not to let hearts turn to stone when the world is a quarry of hate, he is at his best when the rest of us are at our worst. We will long remember him singing “Amazing Grace” at that service for people slaughtered in a Charleston church, their deaths a hate crime. And we may well remember him trying to wring something teachable from the ambush of police officers; their deaths also a hate crime.
“All of us, we make mistakes,” he said. “And at times we are lost. And as we get older, we learn we don’t always have control of things — not even a president does. But we do have control over how we respond to the world. We do have control over how we treat one another.”
Historical comparisons will be kind to him. You respect John F. Kennedy for his flair and wit, but wince at how he hurt his wife through numerous affairs. You admire Lyndon B. Johnson for his courage in civil rights, but are appalled at how bathroom-level bawdy he was in private. You appreciate Ronald Reagan for his charm and friendships across the aisle, but can’t ignore how dysfunctional his family was. Under Richard Nixon, the White House was a crime scene. Under Bill Clinton, it was a place of monumental self-indulgence.
What’s remarkable is that Obama hasn’t turned Nixonian or hard. He was the only president to have his Americanism challenged, the only president to be heckled with “You lie!” before a joint session of Congress. And the smears keep coming. Barely a week ago, Fox News flashed pictures of a young Obama attending his African half brother’s wedding in Muslim garb — proof, Bill O’Reilly said, of the president’s “deep emotional ties to Islam.”
For Obama, holding it together as a person has only occasionally translated to political triumph. The first African-American president is leaving office at a moment when more than two-thirds of Americans think race relations are bad — a sharp increase from the dawn of his presidency. He acknowledged some of this failure in Dallas.
“Now, I’m not naïve,” he said. “I’ve seen how inadequate words can be in bringing about lasting change. I’ve seen how inadequate my own words have been.”
On eleven occasions — Newtown, Tucson, Charleston, Dallas, among the venues of despair — he’s tried to summon words to heal a wound. If the words have sometimes failed him and us, the man, in his personal behavior, has not. Ω
[Timothy Egan writes "Outposts," a column at the NY Fishwrap online. Egan — winner of both a Pulitzer Prize in 2001 as a member of a team of reporters who wrote the series "How Race Is Lived in America" and a National Book Award (The Worst Hard Time in 2006) — graduated from the University of Washington with a degree in journalism, and was awarded an honorary doctorate of humane letters by Whitman College in 2000 for his environmental writings. Egan's most recent book is The Big Burn: Teddy Roosevelt and the Fire that Saved America (2009).]
Copyright © 2016 The New York Times Company
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[x New Yorker]
Being Honest About Trump
By Adam Gopnik
TagCrowd cloud of the following piece of writing
The best show in New York right now may be the Guggenheim’s retrospective of the work of László Moholy-Nagy (pronounced “nadge,” not “nadgy,” a lesson hard learned). Born to a Jewish family in Hungary in 1895, he assimilated all the advances and visual novelties of the early part of the twentieth century, from Russia and Paris alike, and turned them into an adaptable graphic manner that made him one of the indispensable teachers at the Bauhaus, in Dessau, Germany, in the nineteen-twenties, under Walter Gropius. When Hitler came to power, this citizen of cosmopolitanism then emigrated—heading first to Britain, where he made wonderful posters for the London Underground, and eventually and happily to Chicago, where he became one of the key figures in implementing the lessons of modern design that made Chicago a city of such architectural excitement in the mid-century. (Though how much pain and anxiety and sheer disrupted existence are covered over in the words “then emigrated”!)
Two thoughts, not strictly political but social, come to mind as one exits the museum: First, that the Weimar Republic gets a very bad rap for how it ended and insufficient credit for how much creative ferment and intelligent thought it contained. The notion that it was above all, or unusually, decadent was a creation of its enemies, who defined the creative energies of cosmopolitanism in that way. All republics are fragile; the German one, like the Third French Republic it paralleled, did not commit suicide—it was killed, by many murderers, not least by those who thought they could contain an authoritarian thirsting for power. And, second, that the United States has been the ultimate home of so many cosmopolitan citizens rejected by Europe. People expelled by hate from Europe wanted desperately to get to the American Midwest, to cities like Chicago—and, no doubt, to Cleveland, where the Republican Party holds its Convention next week. Cosmopolitanism is not a tribal trait; it is a virtue, as much as courage or honesty or compassion. Almost without exception, the periods of human civilization that we admire as we look back have been cosmopolitan in practice; even those, like the Bronze Age, that we imagine as monolithic and traditional turn out to be shaped by trade and exchange and multiple identity.
We walk out of the beautiful museum and find ourselves back in a uniquely frightening moment in American life. A candidate for President who is the announced enemy of the openness that America has traditionally stood for and that drew persecuted émigrés like Moholy-Nagy to America as to a golden land, a candidate who embraces the mottos and rhetoric of the pro-fascist groups of that same wretched time, has taken over one of our most venerable political parties, and he seems still in the ascendancy. His language remains not merely sloppy or incendiary but openly hostile to the simplest standards of truth and decency that have governed American politics. Most recently, just this week, he has repeated the lie that there has been a call for “a moment of silence” in honor of the murderer of five policemen in Dallas.
This ought to be, as people said quaintly just four or five months ago, “disqualifying.” Nonetheless, his takeover of the Republican Party is complete, and, in various postures of spinelessness, its authorities accede to his authority, or else opportunistically posture for a place in the wake of it. Many of them doubtless assume that he will lose and are hoping for a better position afterward—still, the very small show of backbone that would be required to resist his takeover seems unavailable. Even those who clearly fear and despise him, like the Bush family, seem able to register their opposition only in veiled language and cautiously equivocal formulations; Jeb Bush knows what Trump is, but still feels obliged to say that he would “feel sad” if Trump lost.
What is genuinely alarming is the urge, however human it may be, to normalize the abnormal by turning toward emotions and attitudes that are familiar. To their great credit, the editors of most of the leading conservative publications in America have recognized Trump for what he is, and have opposed his rise to power. Yet the habit of hatred is so ingrained in their psyches that even those who recognize at some level that Trump is a horror, when given the dangling bait of another chance to hate Hillary still leap at it, insisting on her “criminality” at the very moment when it’s officially rejected, and attempting to equate this normal politician with an abnormal threat to political life itself. They do this, in part, to placate their readership. In the so-called mainstream (call it liberal) media, meanwhile, the election is treated with blithe inconsequence, as another occasion for strategy-weighing. The Times, to take one example, ran a front-page analysis criticizing Trump for being insufficiently able to exploit a political opening given by the investigation into Clinton’s e-mail, with the complaint seeming to be that Trump just isn’t clever enough to give us a good fight—to be the fun opponent we want. If only he had some more skill at this! While the habits of hatred get the better of the right, the habits of self-approval through the fiction of being above it all contaminate the center.
A certain number of the disengaged insist that Trump isn’t really as bad as all that. And there may indeed be another universe in which Donald Trump is one more blowhard billionaire with mixed-up politics but a basically benevolent heart, a Ross Perot type, or perhaps more like Arnold Schwarzenegger, preaching some confused combination of populism and self-help and doomed to flounder when he comes to power. This would not be the worst thing imaginable. Unfortunately, that universe is not this one. Trump is unstable, a liar, narcissistic, contemptuous of the basic norms of political life, and deeply embedded among the most paranoid and irrational of conspiracy theorists. There may indeed be a pathos to his followers’ dreams of some populist rescue for their plights. But he did not come to political attention as a “populist”; he came to politics as a racist, a proponent of birtherism.
As I have written before, to call him a fascist of some variety is simply to use a historical label that fits. The arguments about whether he meets every point in some static fascism matrix show a misunderstanding of what that ideology involves. It is the essence of fascism to have no single fixed form—an attenuated form of nationalism in its basic nature, it naturally takes on the colors and practices of each nation it infects. In Italy, it is bombastic and neoclassical in form; in Spain, Catholic and religious; in Germany, violent and romantic. It took forms still crazier and more feverishly sinister, if one can imagine, in Romania, whereas under Oswald Mosley, in England, its manner was predictably paternalistic and aristocratic. It is no surprise that the American face of fascism would take on the forms of celebrity television and the casino greeter’s come-on, since that is as much our symbolic scene as nostalgic re-creations of Roman splendors once were Italy’s.
What all forms of fascism have in common is the glorification of the nation, and the exaggeration of its humiliations, with violence promised to its enemies, at home and abroad; the worship of power wherever it appears and whoever holds it; contempt for the rule of law and for reason; unashamed employment of repeated lies as a rhetorical strategy; and a promise of vengeance for those who feel themselves disempowered by history. It promises to turn back time and take no prisoners. That it can appeal to those who do not understand its consequences is doubtless true. But the first job of those who do understand is to state what those consequences invariably are. Those who think that the underlying institutions of American government are immunized against it fail to understand history. In every historical situation where a leader of Trump’s kind comes to power, normal safeguards collapse. Ours are older and therefore stronger? Watching the rapid collapse of the Republican Party is not an encouraging rehearsal. Donald Trump has a chance to seize power.
Hillary Clinton is an ordinary liberal politician. She has her faults, easily described, often documented—though, for the most part, the worst accusations against her have turned out to be fiction. No reasonable person, no matter how opposed to her politics, can believe for a second that Clinton’s accession to power would be a threat to the Constitution or the continuation of American democracy. No reasonable person can believe that Trump’s accession to power would not be. And, this time, would there be a second America, a new Chicago, waiting to receive the once-cosmopolitan citizens ejected by the triumph of this warped will? Ω
[In 1986, Adam Gopnik began his long professional association with The New Yorker with a piece that would show his future range, a consideration of connections among baseball, childhood, and Renaissance art. He has written for four editors at the magazine: William Shawn, Robert Gottlieb, Tina Brown, and David Remnick. Gopnik, born in Philadelphia, lived his early life in Montreal and received a BA (art history) from McGill University. Later, he received an MA (art history) from New York University. In 2011, Adam Gopnik was chosen as the noted speaker for the 50th anniversary of the Canadian Massey Lectures where he delivered five lectures across five Canadian cities that make up his book Winter: Five Windows on the Season (2011). More recently, Gopnik has written The Table Comes First: Family, France, and the Meaning of Food (2012). In 2013, McGill University awarded a DLItt ( honoris causa) to Adam Gopnik.]
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