Monday, August 25, 2008

Another Blow Struck For The Centralist View Of Slavery & Race In U.S. History!

The key point in Brent Staples' thoughtful essay on racism — no, change that — colorism in the U.S. today is that Barack Hussein Obama should thank the God of his choice that he is not as black as Willy Horton. Otherwise, the game's over. The Geezer, with his mulitple melanomas and the sunscreen, is the most lily-white candidate the Dumbos could muster. The election of 2008 will prove whether we are the land of the free and the home of the brave and we judge people by their character and not the color of their skin. If this is (fair & balanced) racialism, so be it.

[x NY Fishwrap]
As Racism Wanes, Colorism Persists
By Brent Staples

A few years ago, I sat down to read Back Then: Two Literary Lives in 1950’s New York, by the novelist Anne Bernays and her husband, the biographer Justin Kaplan.

I was cruising along, as calmly as you please, when I came to an eye-opening passage about the once-famous New York lunch-counter chain, “Chock full o’ Nuts."

The passage read: “The owner of Chock full o’ Nuts, a white man named William Black, advertised in the tabloids for ‘light colored counter help,’ an example of nth-degree discrimination.’’

I knew that employers had once ruled out black applicants with ads that listed whiteness as a job qualification. I knew from growing up in a black community during the 1950’s and 60’s that my lighter-skinned neighbors (and even one of my relatives) got jobs at dress shops and other businesses that turned away darker-skinned applicants.

And I also knew of black families in which siblings of the same parents came into the world with dramatically different skin tones, which often meant that they experienced the color-coded world in entirely different ways.

Even so, I was surprised to learn that the longstanding preference for lighter-skinned black people had been laid out in 20th Century newspaper ads.

I’ve begun to find those ads in the archives of old newspapers near the Pennsylvania factory town where I grew up. The skin-labeling was so common in the 40’s that black job seekers used it when advertising their skills.

In the “situations wanted’’ section, for example, cooks, chauffeurs and waitresses sometimes listed “light colored’’ as the primary qualification — ahead of experience, references, and the other important data.

They didn’t do this for a lark. They did it to improve their chances and to reassure white employers who, even though they hired African-Americans, found dark skin unpleasant or believed that their customers would.

The fetish for light skin and Eurocentric features is no longer brazenly spelled out in the want ads. But a growing body of research suggests that the preference plays a huge role in decisions of all kinds. Researchers tell us that it affects how people vote; who appears in Hollywood movies and television news shows; who gets hired and promoted in corporate America; and even who gets executed for murder.

To get an overview of how colorism works, you might start with an article entitled “The Skin Color Paradox and The American Racial Order,’’ published last year by Jennifer Hochschild and Vesla Weaver in the journal Social Forces. (Volume 86, Number 2, December 2007).

Among other things, the authors coded the appearances of all African-Americans elected to the House, the Senate, or a governorship, going back to 1865. They report that “light skinned [black people] have always been considerably overrepresented and dark-skinned blacks dramatically underrepresented as elected officials."

The authors carried out a disturbing study in which whites were asked to evaluate candidates for a hypothetical Senate election:


[T]he findings are clear and consistent with regard to skin color. Black candidates were punished regardless of skin color in elections where their opponent was white. However, when two black candidates opposed each other, lighter skin was an important predictor of candidate popularity and voting. In this condition, the light-skinned black candidate prevailed over his darker opponent by an astonishing 18 percentage points, a larger margin than any other treatment group received. Holding the candidate platform and respondent ideology constant, the probability of casting a vote for Candidate A increased by 21 percentage points going from the dark-skinned to light-skinned black candidate.


And there’s more:

Voters’ preferences for the lighter black held regardless of the racial predispositions of the subject. Respondents also rated the light-skinned black candidate as being more intelligent, more experienced, and more trustworthy than his dark-skinned opponent. Thus, black candidates were disadvantaged by race, but the support eroded even further when the candidate’s complexion was dark.



The country is moving away from the blunt-force racism that once banished black people to the other side of the Jim Crow line. But we have entered a period of secondary discrimination — or “colorism" — that will be difficult to overthrow.

This point was alluded to in the 1995 report by the Federal Glass Ceiling Commission, entitled “Good for Business: Making Full Use of the Nation’s Human Capital”:

Though it is mostly covert, our society has developed an extremely sophisticated, and often denied, acceptability index based on gradations in skin color. It is not as simple a system as the black/white/colored classifications that were used in South Africa. It is not legally permissible, but it persists just beneath the surface and it can be and is used as a basis for decision making, sometimes consciously and sometimes unconsciously. It is applied to African Americans, to American Indians, to Asian and Pacific Islander Americans, and to Hispanic Americans, who are described in a color shorthand of black, brown, yellow, and red, respectively.

These findings have been borne out in hiring experiments. Work by the T. Joel Wade and his associates at Bucknell University shows that light skin can have a powerful impact on hiring preferences — at least when men are doing the hiring. White participants in one study recommended hiring lighter-skinned subjects more often than darker-skinned subjects when the two had identical qualifications.

And let us not forget prison and death row. Lighter-skinned black people convicted of crimes appear to receive shorter sentences than darker people convicted of comparable offenses.

The Stanford University psychologist Jennifer L. Eberhardt and her colleagues report in the grimly titled article “Looking Deathworthy” that defendants in murder cases who were found to be stereotypically black — with broader noses, thicker lips and darker skin — were twice as likely to receive the death penalty, but only when the victims were white.

The biases outlined in these studies date back to slavery and to the social dynamics that dominated places like Thomas Jefferson’s Monticello. Slave owners often favored near-white slaves — some of whom they had fathered — and gave them prominent places in the household. After all, the owners thought, the mixed race-ones are more trustworthy — and more like us.

It should frighten us as Americans to realize that we still view one another through patterns that have a genesis in slavery. Blunt force racism may indeed be on the wane. But the battle against this more subtle and insidious form of discrimination has clearly just begun.

[Brent Staples joined The Times editorial board in 1990. His editorials and essays are included in dozens of college readers throughout the United States and abroad. Before joining the editorial page, he served as an editor of The New York Times Book Review and an assistant editor for metropolitan news. Staples holds a Ph.D. in psychology from the University of Chicago and is author of Parallel Time," a memoir, which was a finalist for the Los Angeles Times Book Prize and winner of the Anisfield-Wolf Book Award.]

Copyright © 2008 The New York Times Company


Get an RSS (Really Simple Syndication) Reader at no cost from Google. Another free Reader is available at RSS Reader.

Huck's Choice Is Our Choice

The prescient Garry Wills pointed to the Great Divide in this country. Speaking of the so-called consensus school of historians (Gordon Wood, Joyce Appelby, Sean Wilentz, et al.), Wills called them "Peripheralists" in their interpretation of the place of slavery and race in this country's history. Wills, in taking issue with this wrong-headed view of our history, placed himself in the camp of "Centralists" (with Eric Foner and Paul Finkleman) who view slavery and race as primary in the history of the United States of America. Place the NY Fishwrap's Op-Ed columnist, Roger Cohen, in the the Centralist camp. Place this blogger there, too.

On November 4, 2008, the issue of slavery and race will be central in the minds of white voters. May the God of your choice have mercy on the United States of America as white voters contemplate their choice and vote their malformed racial conscience. A fictional (and white) Huck Finn made his choice to help a runaway black slave escape to freedom in The Adventures of Huckleberry Finn and said to himself, "All right then, I'll go to Hell." (The prevailing theology in Huck's Hannibal, Missouri held that seeking the abolition of slavery was sinful.) If this is (fair & balanced) Manichaeism, so be it.



[x NY Fishwrap]
Out Of Africa
By Roger Cohen


In the castle here (in Elmina, Ghana), slaves force-marched from the African interior were held in dungeons until their passage through the “Door of No Return” onto the ships that would carry them to the New World.

For centuries, the trade continued, overseen by pious European men of commerce, who prayed to their consoling God as they trafficked in black serfs for whom the Americas held no promise, but servitude.

I walked through Elmina with a handful of tourists. A guide made neither too much nor too little of the construction by the Dutch of a church above the slave depots. He said he did not want to reopen old wounds, merely safeguard memory.

It was not easy to tie this remote fort and other slave-trading centers along the coast, departure points for millions of enslaved Africans, to the plantations of Louisiana or to America’s “original sin,” as Barack Obama has put it, of slavery.

Yet the link must be made. More American kids should be wrested from their computer screens and ushered at an impressionable age to this faraway shore, where they might gaze through that one-way exit at a heaving sea.

They might then better understand acts and their consequences, not least a bloody civil war; they might better see the world’s interconnectedness; and they might better grasp the distance between words and deeds, as in how far the founding fathers were in 1787 from securing “the blessings of liberty” for one and all.

Spreading those blessings took struggle: that civil war, court fights, civil disobedience. No wonder then that, around the world, the first question about the U.S. election is always: “Is America really ready to elect a black man?”

That blunt inquiry, which I’ve heard from Indonesia to Latin America, is a reminder on the eve of the Democratic Party’s convention in Denver of the historic nature of the Obama candidacy.

But the question also suggests the barriers, spoken and unspoken, that he and his running mate, Senator Joseph Biden of Delaware, must still overcome to reach the, so-named, White House.

It’s been a long campaign already. We’ve seen Obama at the glittering top of his game, we’ve seen how introspective remoteness can dull that electricity. We know the main Republican lines of attack against him: untested, aloof, radical and, yes, different.

That’s politics. It’s about winning and damn the means. Power, as an Italian observed, wears out those who do not have it. But none of the above can obscure how this campaign’s moments of upliftment have come from Obama.

Often those moments have emerged from his experience of race even as he has sought to downplay it. It was he who said, in a Father’s Day speech noting that more than half of black children live in single-parent households, that “what makes you a man is not the ability to have a child, it’s the courage to raise one.”

It was he who said he had chosen to run “because I believe deeply that we cannot solve the challenges of our time unless we solve them together — unless we perfect our union by understanding that we may have different stories, but we hold common hopes.”

And it has been Obama who, since his speech at the last Democratic convention, has painted the starkest picture of an America polarized by the underperforming schools and health care of a rich-takes-all culture at odds with the country’s founding promise to “promote the general welfare.”

Contrary to all the talk of radicalism, he has repeatedly identified the center as the place to tackle these ills.

Race, in other words, as lived by Obama, is a means to talk about reconciliation: of America with its past, of America with its ideals, and of America with the world. All three are necessary after the Bush years. Obama should keep saying so. Race hushed is race as quiet poison for him.

There’s a plaque at Elmina which reads in part: “In everlasting memory of the anguish of our ancestors/ May those who died rest in peace/ May those who return find their roots/ May humanity never again perpetrate/ Such injustice against humanity.”

Amen.

Obama returned to a different corner of this continent to find his roots, pursue a lost father and build his identity. That took courage, as it has taken courage to rise above politics as usual to summon the “better angels” of a divided, debt-ridden America at war.

When I’m asked that question — “Is America really ready to elect a black man?” — I say yes. That readiness exists in this close election of uncertain outcome. Elmina was built in 1482. Over a half-millennium attitudes do change, not least in a land hard-wired since 1787 to perfectibility and hope.

[Roger Cohen joined The New York Times in 1990. He was a foreign correspondent for more than a decade before becoming Foreign Editor in 2001. Since 2004 he has written a column for the Times-owned International Herald Tribune, first for the news pages and then, since 2007, for the Op-Ed page. He is the author of three books: Soldiers and Slaves; Hearts Grown Brutal: Sagas of Sarajevo; and (with Claudio Gatti) In the Eye of the Storm. Born in London, Cohen received an M.A. degree in History and French from Oxford University in 1977.]

Copyright © 2008 The New York Times Company


Get an RSS (Really Simple Syndication) Reader at no cost from Google. Another free Reader is available at RSS Reader.