Senator Charles Grassley (R-IA) is not slick and he's not very fancy. However, he has taken off after the slick evangelists who are living large off the donations given to them to do the work of the Lord. These evangelists are not alone in diverting gifts to their own benefit. Richard Roberts (son of Oral) stepped down as prexy of Oral Roberts University in Tulsa, OK when the Trustees confronted the younger Roberts and his wife about millions diverted from the university to themselves. In addition, meet "Worship Rock," a prime tool for the slick evangelists and promoters of mega-churches. Someone of my acquaintance, who is a little rough around the edges, called praise music aka worship rock by another name: 7-11 music. The pratictioners sing the same 7 words 11 times. If this is (fair & balanced) Kumbaya, so be it.
1. Grassley Investigates Evangelicals
2. Worship Rock: An Evangelical Tool
[1]
[x NY Fishwrap]
Senator Questioning Ministries on Spending
By Laurie Goodstein
Senator Charles E. Grassley, the ranking Republican on the Senate Finance Committee, is investigating six prominent evangelistic ministries to determine whether they have illegally used donations to finance opulent lifestyles.
Mr. Grassley said yesterday that he sent letters to the six Christian ministries on Monday requesting documents to answer a long list of questions about their compensation, housing allowances, checking and savings accounts, cars, airplanes and overseas trips. They have until Dec. 6 to respond.
The inquiry focuses on some of the flashiest preachers now popular on television and the Internet, many of them proponents of the prosperity gospel — that God will reward believers who open their hearts and wallets.
Mr. Grassley, of Iowa, said in a telephone interview: “Jesus comes into the city on a simple mule, and you got people today expanding his gospel in corporate jets. Somebody ought to raise questions about is it right or wrong.”
These ministries are being investigated:
¶The Rev. Creflo A. Dollar Jr. and his wife, Taffi, of World Changers Church International, based in College Park, Ga., popular prosperity preachers with churches and homes in New York City and Georgia.
¶Paula and Randy White, a dynamic young couple who started Without Walls International Church and Paula White Ministries in Tampa, Fla., but who are now divorcing. Mr. Grassley wants them to document clothing expenses and any cosmetic surgery from 2004 to the present.
¶Benny Hinn of World Healing Center Church, a showy faith healer based in Grapevine, Tex., who holds large crusades around the world. Mr. Hinn is being asked how he handles cash collected on his overseas crusades and how much he spent on hotels and food for himself and his staff members during layovers on his trips from 2001 to the present.
¶Joyce Meyer, who with her husband, David, runs Joyce Meyer Ministries from Fenton, Mo., and who is popular especially with women for her no-nonsense brand of self-help. Mr. Grassley wants her to explain the “tax-exempt purpose” of purchases including a “commode with marble top” bought for $23,000 for her headquarters.
¶Bishop Eddie L. Long of New Birth Missionary Baptist Church in Lithonia, Ga., a megachurch in the Atlanta suburbs with an active media ministry.
¶Kenneth and Gloria Copeland of Kenneth Copeland Ministries of Newark, Tex.
The ministries, although far larger and more diversified than the average church, are classified by the Internal Revenue Service as churches and do not have to file the I.R.S. 990 forms required for other nonprofit organizations.
Mr. Grassley’s letter says that since these ministries are tax exempt, contributions to them must be used for the “tax-exempt purposes of the organizations.”
If donations were diverted for personal use, that could violate the tax code.
Asked for a comment, four released statements yesterday saying that they planned to respond to the requests for information.
Mr. Hinn’s ministry said that his legal counsel and board were trying to determine the “best course of action,” and would not respond until they got more information.
There was no reply to a message left for Paula and Randy White, or a spokesman.
Mr. Dollar said that he would comply, but that he planned to consult legal professors and scholars first. “The questions at hand are much bigger than World Changers,” he said, “as it could affect the privacy of every community church in America.”
Mr. Grassley said that he and Finance Committee staff members focused on these ministries because they were “intrigued” by investigative reports about many of them in local newspapers and on television. They also received tips from watchdog groups like the Trinity Foundation in Dallas and ministrywatch.com.
“It centered on these six ministries,” Mr. Grassley said, “but I wouldn’t want to say there’s something magic about these six. It could be seven or eight. Who knows, after we get these answers back, we might decide we have to look at others.”
Laurie Goodstein is national religion correspondent at The New York Times, and before that covered religion at The Washington Post. She has won numerous top awards for her religion coverage. She lives in New York City with her husband and two sons. Terry Aguayo contributed reporting.
Copyright © 2007 The New York Times Company
[2]
[NY Fishwrap]
Plugging In to Make a Joyful Noise Unto the Lord
By Ben Ratliff
VICTORVILLE, Calif. — Mike Day, singer and guitarist, gathered his rock band around him.
Dressed in a faded black T-shirt, jeans and skateboard sneakers, he bent his shaved head. “God,” he said, “I hope these songs we sing will be much more than the music. I know it’s so difficult at times when we’re thinking about chords and lyrics and when to hit the right effect patch, but would you just help that to become second nature, so that we can truly worship you from our hearts?”
A few minutes later the band broke into three songs of slightly funky, distorted rock with heaving choruses, and the room sang along: 1,500 or so congregants of High Desert Church here, where Mr. Day, 33, is a worship director. This was Sunday night worship for the young-adult subset of the church’s congregation, but it was also very much a rock show, one that has helped create a vibrant social world in this otherwise quiet desert town.
There has been enormous growth in the evangelical Protestant movement in America over the last 25 years, and bands in large, modern, nondenominational churches — some would say megachurches — like this one, 90 miles northeast of Los Angeles, now provide one of the major ways that Americans hear live music.
The house bands that play every weekend in High Desert Church — there are a dozen or so — scavenge some of their musical style from the radio and television. They reflect popular taste, though with lyrics about the power of God, not teenage turmoil.
They are not aiming for commercial success. Church-based Christian rock — often referred to as C.C.M., for contemporary Christian music — does not exist primarily to compete in mainstream culture; it exists first to bring together a community.
“When you start a church,” said Tom Mercer, 52, the senior pastor, “you don’t decide who you’re going to reach and then pick a music style. You pick a music style, and that determines who’s going to come.”
High Desert Church has a sprawling concrete campus that includes a lavish auditorium, a gym, classrooms and office space for its 70 employees. Once a traditional Baptist church, it moved toward nondenominational and evangelical Christianity in the mid-1990s and experienced steep growth. Now more than 8,000 people attend services here at least twice a month.
A number of factors encouraged the church’s expansion, Mr. Mercer and others say. For one thing, there are more people in Victorville to receive the gospel: since the early 1990s the region has been experiencing a population surge, as city dwellers have moved north from Los Angeles County, seeking lower real estate costs.
For another, in 1993 the church hired Jeff Crandall, the drummer for a Christian punk band called the Altar Boys, as its music director.
Mr. Crandall, 46, spent more than a decade crossing the country in vans, playing in churches, nightclubs and high school gyms, fighting the battle for a more progressive and aggressive worship music. “I knew that the future, even in the early ’80s, was with bands in churches,” he said. “I liked hymns as a kid, but I just didn’t see myself waving my arms and directing them. I’ve always been one of those guys who tries to figure his own way.”
A Band for Every Age Group
What he did was to pack the church with rock ’n’ roll. He organized a rotation of bands, so the volunteering musicians — drawn from the largely commuter population of Victorville and its surrounding towns — would not exhaust themselves by playing to multiple services. And then he let them play, loudly.
High Desert Church holds three different large services over the weekend for three different age groups, with music tailored to each audience: Seven (so named for the number’s positive associations in the Bible), the 18-to-30-year-old set that made up Mr. Day’s audience; Harbor, the 30-to-55 group; and Classic, for people 55 and over. The church also maintains even more bands for services at the junior high, high school and elementary school levels. Each band carefully calibrates its sound toward the pop culture disposition of the target age group.
Young people and future generations are in fact the fixation of High Desert Church, which has already broken ground on building a children’s ministry complex called Pointe Discovery, a $20 million project financed entirely by worshiper donations. “If I ask God’s people to give me $20 million,” Mr. Mercer said during an interview in his corner office, “when I stand before God someday, I don’t want to hear him say, ‘Dude, you wasted a ton of my money.’ I want him to say, ‘You did a good job.’ My definition of a good job is that it will impact people until Christ comes back.”
‘Hey God’
Praise-rock is at the heart of that impact. The teenagers and young adults at High Desert — those who haven’t been attending services since birth — tend to say they joined the church for the teaching and the community, and stayed because of the bands. But some are clearly more enthusiastic about the music itself.
“I started out in Harbor, but I moved to Seven because I liked the music more,” said Tony Cherco, 32, a recent arrival to the church who would not have been out of place in the East Village: he wore a long beard and large rings in his earlobes. “Between Pastor Tom and the music of Seven, I was like, yes!”
To generalize, the music tailored to the Seven service is modern rock, with a modicum of wired aggressiveness. (In its sets before and after the pastor’s sermon, the band does play some adaptations of hymns, including a power-chord version of the doxology. It was arranged by the worship minister Matt Coulombe to approximate the droning, locomotive style of the secular New York rock band Secret Machines, one of his favorite groups.)
The music for Harbor, meanwhile, resembles U2 from about 1985, while the Classic crowd gets a softer and more acoustic sound, like the West Coast folk-rock of the 1970s.
For the children, in both their Sunday school classes and youth group events, the music is pop-punk. The idea is to keep their attention with high energy, then to slide gradually toward contemplation.
On a Saturday afternoon in October a group for the junior high contingent, called Power Surge, which included four guitarists and two bassists, played in the church gym, rehearsing a version of the Jason Wallis song “Hey God.” Fifteen girls performed choreographed hand motions to the music, which sounded like pious Ramones:
Hey, hey, hey, God I love you
Hey, hey, hey, God I need you
I know there’s not anything you can’t do
I know there’s nothing you won’t see me through
Hey God!
These bands don’t need to take all their cues from secular rock. Since the ’70s there have been Christian versions of all kinds of genres, from folk-rock to metal to punk. But the music heard at this church descends more directly from other Christian music.
The fountainheads are artists like Lincoln Brewster, a singer, guitarist and songwriter who began as a touring rock guitarist in the mid-’90s and later became music minister at several churches, before starting his own recording career. His highly melodic songs, as well as those by other Christian-rock artists like Chris Tomlin and Matt Redman, are performed here in nearly constant rotation.
Then there is Air One, a national FM radio network with 164 stations that serves as an index of the current Christian-rock movement and provides a playlist for many of the bands here. For the most part the groups at High Desert Church don’t write their own songs; they are high-functioning garage bands, playing cover versions. But they operate in a large, modern auditorium with top-quality sound, lights and video operated by young volunteers; there are smoke machines and overhead screens that announce the title of each song and its lyrics.
Staying Humble
Still, showmanship has its limits in praise-rock music. The musicians don’t want to distract themselves, or their audiences, from the higher purpose of serving God; in interviews they talked about not exuding rock-star charisma but instead remaining humble. “We’re not up there to have people say, ‘Wow, what an amazing band,’” Mr. Day said. His goal, he explained, was to play with excellence but to remain “transparent.”
“There’s a constant tension,” he continued, “between the audience and the people on the stage, all thinking, ‘O.K., music is a great tool, but the ultimate purpose is worship.’ And riding that tension is tough.”
The congregants also tend to respond fairly chastely. A performance at a Seven service may look like a rock show, with the audience dressed as fashionably as the band, but in some ways it represents an inversion of one.
The tall, solemn bassist Zac Foster, 15, played twice over the weekend: with the in-house high school praise band Fuel on Saturday, and with the Sunday morning junior high group as well. He has a six-string bass and a guitar strap with a large white cross on the front. And he is adamant about the idea of music as merely a means to an end.
“It’s structured, and we play well, but we’re still allowed to worship,” he said with a serious face. “Worship comes first. Music just falls into place.”
Bobby Stolp, 39, a drummer in several different bands here, agreed. “It’s all about the heart of worship,” he said. “God can enjoy a distorted guitar as well as a clean guitar. Especially when you’re playing it for him.”
Ben Ratliff has been a jazz critic at the New York Times since 1996. His new book is Coltrane: The Story of a Sound.
Copyright © 2007 The New York Times Company
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