We are living in interesting times, in fulfillment of the ancient Chinese curse. Now, we wave the bloody shirt:
[x YouTube/Maxpowers518 Channel]
"Marching Through Georgia"
By Jay Ungar and Molly Mason with Fiddle Fever
Bring the troops home from Iraq, Afghanistan, and beyond, Father Obama. Then, march 'em to the sea again and again. Finish the work begun by General William T. (Uncle Billy) Sherman in 1864 and end the treason once and for all! If this is (fair & balanced) bloodlust, so be it.
[x NY Fishwrap]
Southern Discomfort
By Jon Meacham
Tag Cloud of the following article
In 1956, nearly a century after Fort Sumter, Robert Penn Warren went on assignment for Life magazine, traveling throughout the South after the Supreme Court’s school desegregation decisions. Racism was thick, hope thin. Progress, Warren reported, was going to take a while — a long while. “History, like nature, knows no jumps,” he wrote, “except the jump backward, maybe.”
Last week, Virginia’s governor, Robert McDonnell, jumped backward when he issued a proclamation recognizing April as Confederate History Month. In it he celebrated those “who fought for their homes and communities and Commonwealth” and wrote of the importance of understanding “the sacrifices of the Confederate leaders, soldiers and citizens during the period of the Civil War.”
The governor originally chose not to mention slavery in the proclamation, saying he “focused on the ones I thought were most significant for Virginia.” It seems to follow that, at least for Mr. McDonnell, the plight of Virginia’s slaves does not rank among the most significant aspects of the war.
Advertently or not, Mr. McDonnell is working in a long and dispiriting tradition. Efforts to rehabilitate the Southern rebellion frequently come at moments of racial and social stress, and it is revealing that Virginia’s neo-Confederates are refighting the Civil War in 2010. Whitewashing the war is one way for the right — alienated, anxious and angry about the president, health care reform and all manner of threats, mostly imaginary — to express its unease with the Age of Obama, disguising hate as heritage.
If neo-Confederates are interested in history, let’s talk history. Since Lee surrendered at Appomattox, Confederate symbols have tended to be more about white resistance to black advances than about commemoration. In the 1880s and 1890s, after fighting Reconstruction with terrorism and after the Supreme Court struck down the 1875 Civil Rights Act, states began to legalize segregation. For white supremacists, iconography of the “Lost Cause” was central to their fight; Mississippi even grafted the Confederate battle emblem onto its state flag.
But after the Supreme Court allowed segregation in Plessy v. Ferguson in 1896, Jim Crow was basically secure. There was less need to rally the troops, and Confederate imagery became associated with the most extreme of the extreme: the Ku Klux Klan.
In the aftermath of World War II, however, the rebel flag and other Confederate symbolism resurfaced as the civil rights movement spread. In 1948, supporters of Strom Thurmond’s pro-segregation Dixiecrat ticket waved the battle flag at campaign stops.
Then came the school-integration rulings of the 1950s. Georgia changed its flag to include the battle emblem in 1956, and South Carolina hoisted the colors over its Capitol in 1962 as part of its centennial celebrations of the war.
As the sesquicentennial of Fort Sumter approaches in 2011, the enduring problem for neo-Confederates endures: anyone who seeks an Edenic Southern past in which the war was principally about states’ rights and not slavery is searching in vain, for the Confederacy and slavery are inextricably and forever linked.
That has not, however, stopped Lost Causers who supported Mr. McDonnell’s proclamation from trying to recast the war in more respectable terms. They would like what Lincoln called our “fiery trial” to be seen in a political, not a moral, light. If the slaves are erased from the picture, then what took place between Sumter and Appomattox is not about the fate of human chattel, or a battle between good and evil. It is, instead, more of an ancestral skirmish in the Reagan revolution, a contest between big and small government.
We cannot allow the story of the emancipation of a people and the expiation of America’s original sin to become fodder for conservative politicians playing to their right-wing base. That, to say the very least, is a jump backward we do not need. Ω
[Jon Meacham is the editor of Newsweek magazine, a bestselling author, and a commentator on politics, history, and faith in America. Born in Chattanooga in 1969, Meacham attended elementary school at Saint Nicholas School, moving on to The McCallie School, and Sewanee, The University of the South in Sewanee, Tennessee, graduating summa cum laude in English Literature; he was salutatorian and was elected to Phi Beta Kappa. Meacham has written Franklin and Winston: An Intimate Portrait of an Epic Friendship (2003), American Gospel: God, the Founding Fathers, and the Making of a Nation (2006), and also edited Voices in Our Blood: America's Best on the Civil Rights Movement (2001). Meacham won the 2009 Pulitzer Prize for biography with American Lion: Andrew Jackson in the White House (2008).]
Copyright © 2010 The New York Times Company
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Copyright © 2010 Sapper's (Fair & Balanced) Rants & Raves
